Harvard’s Wellbeing Newsletter Highlights Our Toolkits

By Daniel Mucinskas

The January 2019 New Year’s edition of Harvard University’s “Your Life Well Lived” newsletter, a publication for all faculty and staff, has featured the GoodWork Toolkit, the Elementary GoodWork Toolkit, and the Good Collaboration Toolkit.

Because the newsletter focuses on sharing resources that are useful to workers in their everyday practice, the editors wanted to share The Good Project’s work widely across the University to help people find meaning and be productive together.

Click here to read this edition of the Wellbeing newsletter, and thank you to our partners who made the feature possible.

Keeping the Professions Alive and True to their Mission: Lessons from the Netherlands

By Howard Gardner and Daniel Mucinskas

For those of us who believe that the professions are a remarkable human creation, worth maintaining and even enhancing, these are depressing times.

Netherland’s flag

Netherland’s flag

On the one hand, so-called professionals, equipped with titles, prestige, and generous income, all too often behave in ways that are embarrassing, if not patently illegal. To mention just a few examples, we have recently seen medical researchers who hide support from drug companies from the public and then provide the results that the companies seek, and educators who falsify test scores in order to receive higher salaries.

On the other hand, powerful and “intelligent” digital applications perform many of the major tasks once handled by trained professionals, in ways that are quicker, more accurate, and far less expensive—and these trends are guaranteed to continue and intensify in the years ahead. “Intelligent” programs can now diagnose melanomas more accurately than physicians, and at least half of the routine work done by lawyers can now be done more efficiently and less costly by digital applications.

When Howard and his colleagues began a study of “good work” a quarter of a century ago, involving both traditional professions like law and medicine, semi-professions like journalism and education, and non-professions like theatre and philanthropy, we had already begun to sense these trends. In studying journalism, we already saw disruptive forces at work—and fully one third of the one hundred journalists whom we interviewed were ready, even eager, to leave the profession altogether. (We interviewed an equal number of researchers in genetics, and none of them even considered leaving their jobs). We also interviewed five kinds of lawyers and found that those in the developing arena of “cyber law” were among the most energized.

The purpose of our project was to understand how people do “good” on the job, what their values, motivations, and responsibilities were, and how they handled vexing situations as they arise. Researchers often heard interviewees talk about the supports or lack thereof within their professional domains and associations that supported or hindered their ability to carry out “good work.”

But members of the Good Work Project (which has now morphed into the more expansive initiative known as The Good Project at the Harvard Graduate School of Education) were unprepared for the speed and decisiveness of the decline of the professions over the past two decades—at least in the United States, and, as we have learned from the writings of Richard and Daniel Susskind, in the United Kingdom as well. Since the appearance of the Susskinds’ important book The Future of the Professions in 2015, our team has made diligent efforts to voice our concerns and to seek partners, but on American soil we have had modest success. Still, we persevere and are grateful for our collaborators. For example, legal scholar John Bliss of the University of Denver has used our frameworks and tools with law students to explore their professional identities; and colleagues at several educational institutions over the years, such as tGELF in India, have used our GoodWork Toolkit as a part of professional development activities for teachers.

In one of our most fruitful associations, as early as 2009, we were in initial contact with a group of scholars and practitioners in the Netherlands. Led by Thijs Jansen of Tilburg University, members of this group shared our concerns and hopes for the professions today. They created the Professional Honor Foundation (PHF). This organization is dedicated to the study of the professions and professional identity and, to the extent possible, their revitalization in the current social, economic, political, and technological environment, all of which continue to rapidly change in the 21st century.

Over the years, thanks particularly to the efforts of Wiljan Hendrikx, we at The Good Project in Cambridge have kept in touch with the individuals who are spearheading the many activities of PHF. In addition to exchanging messages, papers, books, and regular updates, we also had a very useful gathering at Harvard in October 2016, bringing the two teams together face-to-face for an exchange of ideas and a reaffirmation of our common enterprise.

Recently, as part of our continuing contacts, Howard travelled to the city of Utrecht and spent several hours with Thijs, Wiljan, and a number of their colleagues, all of whom are studying and attempting to refashion for the better different areas of professional practice.

Howard’s visit came as the Brazilian president-elect Jair Bolsonaro had just won the 2018 election in his country, as the U.S. mid-term elections were a mere week away, and as worrying political trends were all too salient across much of the globe, from the Americas to Eastern Europe to East Asia.

Yet, within just a few hours, Howard’s spirits were lifted, and he felt a new surge of hopefulness.

Why this renewed optimism? Because on several fronts, PHF has made genuine inroads. To be specific, here are some of the promising developments:

-In work in the profession of accounting, their recommendations have been widely discussed and at least partially adopted in the Netherlands on a national level, with promising signs as well in the United Kingdom, customarily a bastion of neo-liberal thinking in the erstwhile professions.

-In the management of local municipalities, several teams of civil servants have met regularly to discuss the rights and responsibilities of those who need and should merit public trust. These teams have drawn on the Good Work Toolkit, which PHF has used and further developed over the past 7 years.

-Teams of medical workers—physicians, nurses, aides, and more—have convened to sort out their individual and joint responsibilities and to reconsider healthcare management practices. Some of the results are described in a book on the medical profession.

-Most dramatically, in education, our own field, a fledgling effort to raise the position and stature of educators around the world has picked up considerable support in several countries as a component of the Global Educational Reform Movement (GERM). This movement started with the book Flip the System, published in 2015. As the title signals, this book put forth the radical notion of turning the education system upside down. In lieu of the top-down bureaucratic approach currently dominating the sector, this movement puts individual educators at the heart of good education. The particular foci in this case are decent salaries, respect for professional judgment, and popular support from the public.

Why, in comparison to the United States, have these efforts been crowned with more success? We can suggest a few possibilities.

First of all, while The Good Project is largely the effort of trained social scientists, PHF draws on several disciplines (e.g. philosophy, management) and on expertise in several professions (as noted, medicine, accounting, management, teaching). Rather than focusing on general processes and practices that ostensibly travel across the professions, most of the efforts of PHF have been directed at specific professions, and their work may therefore be more directly applicable.

Second, rather than depending largely on conceptualization, exhortation, and scholarly writing, PHF has devoted efforts to developing hands-on interventions with practitioners, which begin with the practitioners concerns and involve co-development over time of effective sessions, practices, and policies. A PHF-developed version of the Good Work Toolkit has been quite helpful in facilitating these interventions.

Third, the materials developed by PHF have been directed largely at specific professions—for example, attending (and even convening) conferences and authoring short pieces in profession-specific publications.

Our final “takeaway” is the most speculative. When individuals think of the professions, they typically envision law and medicine. That is understandable, because these are the best known and most attention-grabbing professions. But they may also be the most difficult for outsiders to influence; they are large, powerful, well-protected, and equipped with strong justifications and rationalizations for current practices and malpractices (consider the mammoth United States ABA and the AMA, basically lobbying organizations).

A possible lesson for The Good Project and others lies therein. Instead of focusing on trying to impact those more established professions that have been around in essentially their current form for centuries, begin instead with less visible and less powerful (and therefore less defensive) professions like accounting, K-12 teaching, and municipal management, leaving law and medicine for a later day.

Two possible candidates come to mind from the United States. First, the principles of good work are crucial in engineering. Our colleague Richard Miller, President of Olin College of Engineering, has been a champion in this respect, and to our knowledge, no one has had as much success in conveying the central role of ethics in the professions in the U.S. and abroad as Miller and colleagues, and their work has spilled over into higher education more generally.

Second, almost invisible to many of us, information technology professionals, who “serve” our computers, networks, and digital systems, have tremendous power, and we trust them to act in a professional way, even when we find out that this is not the case (as the recent firestorm of allegations against Facebook would indicate). Wouldn’t it be the ultimate irony if those whose work has done so much to disrupt the professions could end up serving as a model for professional behavior in the 21st century?

As The Good Project’s team looks ahead to the future and the opportunities we may have to influence professional practice in the United States, we see there is much inspiration to take from the dedicated work that PHF has done and continues to do in the Netherlands and beyond.

Read Our October 2018 Newsletter

By Daniel Mucinskas

The Good Project’s October 2018 newsletter has arrived!

In this edition, we discuss our latest initiative: trying to expand our reach to audiences across the world. We would like to hear from you with your ideas and feedback on the The Good Project’s tools, and we are open to potential partnerships. Please write to daniel_mucinskas@harvard.edu to learn more.

The newsletter also includes lesson plans to help practitioners teach the GoodWork Toolkit. Our “Good Idea of the Month” concerns cultivating dialogue across difference

Click here to read the newsletter!

Global Citizens Initiative Brings 28 Fellows to Fifth Summer Youth Summit

By Daniel Mucinskas

The Global Citizens Initiative (GCI) is a non-profit dedicated to the empowerment of young people as global citizens to achieve positive change in the world. From July 27-August 4, 2018, GCI once again gathered a talented group of 28 high school students from around the world for a residential program focused on discussion-based learning, design thinking, and the development of “glocal” (think global, act local) service projects.

“Engage, Educate, Empower” below Global Citizens Initiative logo

“Engage, Educate, Empower” below Global Citizens Initiative logo

As a part of each year’s summit, The Good Project’s framework of “good work,” defined by excellence, ethics, and engagement (the “3 Es”), is explored in plenary sessions and student-centered discussion based learning (Harkness™). This year, the three lectures concerned:

-Engagement – an examination of white privilege in the post-World War II United States through the story of one white family, including redlining practices from banks that exacerbated racial inequities and have left questions about how to engage with this historical legacy in American society today

-Ethics – the dilemmas and questions posed by advances in technology, such as social credit systems and live crime reporting, and the unresolved balance or “give and take” between science and ethics

-Excellence – thoughts on giving children the opportunity to freely explore the world without preconceptions, to make mistakes, and to come to their own conclusions about how to live an excellent life.

Following these sessions, we had the opportunity to interview three Fellows in attendance at the Summit about their learning goals, their ideas of global citizenship and the 3 Es, and their service projects.

Below is a summary of the conversation, edited for clarity and confidentiality.

Q: You all mentioned you were motivated to come to GCI after hearing about it from your peers. What are your friends saying about the program, and why did you think it would be a good fit for you?

Group photo of fellows with posters

Group photo of fellows with posters

Student 1: I feel there is less talk from my friend about the actual week of the Summit but more about what happens afterward. GCI is a community, and you have access to the resources and the skills to make an impact in the world.

Student 2: For me, it was the way my friend talked about the implementation of his service project.

Student 3: I researched it after my friends a year above me came. The focus resonated with me.

Q: I know you’re all still in the midst of the Summit, but what do you feel this experience has taught you so far?

3: We’re students from all around the world, which is eye-opening. I’m surrounded by people that want to make change, and we can learn from one another how to implement change in everyday life.

2: There aren’t many opportunities you get in life to be part of a community that is as diverse as the GCI Fellows. I can see that this program is special; you need access to a lot of resources in order to build something like this. I have had discussion-based classes back home at my school, but it is always one or two students who dominate the conversation. All the kids in this program are the ones who like to speak up; we are all the leaders in our classrooms back home, so I’m hearing many different perspectives I often don’t have access to.

1: I really enjoy the Harkness discussions, which are new to me. However, I have a concern. How does this one week make you into a “global citizen”?

3: It’s not solely about the time we spend here. The nine-day summit is preparation for the long “race.”

2: I came here with the misconception that the goal was to have a fully formed service project after 9 months. But now I disagree with that idea. This program is about the meaning of good global citizenship; the point is more about our paths and the time we spend with this cohort of Fellows than the final product we create.

Q: How has this experience helped develop your communication and creative thinking skills?

1: By watching people communicate, like the faculty and the other Fellows, I can emulate them as role models. The greatest asset of this program isn’t its educational model; it’s the people.

3: All of the speakers we are exposed to through this program share their advice with us, which gives us the opportunity to learn more efficiently.

2: The program has shown me that I have to operate with a certain level of humility. We are having an experience in which we are communicating with people from all over the world. We are all hoping to be leaders in the world in some way in the future, and as a part of being leaders, we should be able to communicate with people with whom we don’t have as much in common, and do it successfully.

1: I love the program, but I do wonder how different it will be from college.

2: In college, it’s easy to drift and end up only becoming friends with people you are comfortable with.

1: I just think that true pluralism takes a lot longer to develop than the nine days we are here.

3: That might be true. But this Summit was programmed for us to develop as much as possible. The pure purpose of this summit is to engage. I’ve never had a roommate, so having two roommates is such a new experience for me. I have learned so much about my comfort zone and about how to communicate on a basic level.

Q: How do this week’s experiences of creative thinking and communicating with others compares to experiences you’ve had at your own schools?

1: I’m privileged to be able to go to school [back home] where a lot of others are disadvantaged. But the teaching there is very linear. You aren’t supposed to have an opinion as a student.

3: This program is my school “on drugs.” It’s intensive. My school’s purpose is to do exactly what we are learning here, but I’m acquiring skills that are more utilitarian and applicable to my everyday life.

2: In my school, we talk extensively about ethics, identity, race, gender. But this program is about planning to taking tangible steps towards making the world better. We have discussions at my school that are often single perspective; since everyone agrees with one another already, it’s “preaching to the choir.” Here, every comment raises a new concern or standpoint I wouldn’t have in my own classroom.

Q: You have been exploring the themes of excellence, ethics, and engagement here as well. What do these topics mean to you?

1: They’re all intertwined. In order to feel connected with your work, you have to be engaged, and be excellent.

3: My sense of these terms has developed. For example, my understanding of being engaged has evolved because now I see in this Summit how engaged other people are in their work. Ethically, I am now able to see issues in a different way. For excellence, I see it all around me, being surrounded by Fellows who are leaders in their schools. We have a responsibility to be excellent in the world.

2: I’m still struggling with excellence, but the level of engagement here is amazing. I’ll never have a class of students like this. It’s all concentrated, so we have to make the most of our time. In terms of ethics, it’s become sort of a buzzword, something to be incorporated into a business model. But this entire Summit is built on a foundation of ethics. You can’t be a global citizen without being ethical.

Q: What is being ethical?

1: Ethics is very relative. We had a discussion this week about our relationships with nature and eating meat. Someone from the west might think one thing, and someone from the east another. I’m leaning more towards a deontological approach to ethics myself, looking at whether our actions are good.

2: I think it’s about being empathetic. You need to have the capacity to think and act with empathy, keeping other people and the implications of what we say and do in mind.

3: I’m still struggling with this because it’s such an abstract concept. If I say one thing, it won’t do it justice, so I’d prefer not to answer.

Q: Tell me a little about the projects you are designing.

1: I have a social enterprise working with child cancer patients on crafts to help them pay for their chemotherapy treatments. I want to build a website and help teach them entrepreneurship skills.

2: The problem I am trying to overcome is bridging of different communities in in my city. People tend to forget how segregated it is and how little interaction there is between different communities. There is a lack of understanding and empathy, and a very large gap between public education and elite private education. We are grappling at my private school with how we can provide a good education when in some ways we are damaging public education. My project is a school partnership model between my school and a public school, involving mentorship and exchanges.

3: My country has been accepting a lot of refugees from Syria. Young female refugees from Syria are at a vulnerable place in their lives. Sexism does exist in the world, and because of their refugee status, it’s amplified. I currently teach English to these refugees, and many women are not allowed to enter the classroom because there are men present. I want to create a space to connect young female refugees with career counselors and college counselors so that they can continue their education, and also have access to therapists to deal with trauma.

Q: What does it mean to do good in the world, or to have an impact in the world?

3: To contribute as much as possible. That can mean many things: making people happy, using your time efficiently, or doing what you do wholeheartedly. Get out of your comfort zone and overstep the boundaries you have set for yourself. Grow. If an individual sets of out to grow, that’s good.

1: If I were to think about doing good for the world, it’s not about the community, or your country; it’s about the world. We are stewards of the earth, and we need to leave it better than we found it. If I’m a citizen of one country, I might go and exploit another for the gain of my countrymen. But that’s not being a good global citizen.

2: Doing good goes beyond yourself. It’s education and empowerment. Those are words that come to mind. If you’re going to have an impact, providing education and empowerment to people so that they can also do good seems like a sustainable path.

1: But I don’t think we should confine our ideas to people. If I go and plant trees, that’s good for the planet. Doing good can be anything and anyone.

2: Yes, it’s impacting the world as a whole for the better.

On Securing Support for Research: Should One Hit the Pause Button?

By Howard Gardner

Those of us who conduct research in psychology, education, and related fields are dependent on external support to cover our expenses. For half a century, my colleagues and I at Harvard Project Zero have been fortunate to receive funding from various sources. In most cases, the funding process has been smooth and unproblematic; but in at least three cases, we have decided not to accept further funding.

Here I describe our overall history with fund raising; share three discombobulating experiences; and suggest some general guidelines.

First, the good news. From 1970-1980, almost all of our funding came from the federal government—The National Institutes of Health, The National Science Foundation, and a now defunct educational funder, The National Institute of Education. Then Ronald Reagan became president and made known his conviction that “social science is socialism.” Confronted with that dismissive attitude, we showed little hesitation in shifting our requests to large national foundations—The Rockefeller Foundation, the Ford Foundation, The MacArthur Foundation, Carnegie Corporation, and The Spencer Foundation (which focuses on educational research)—just to name a few. These foundations followed widely accepted peer review methods with respect to requests for funding; they did not attempt to micro-manage or redirect the research; and we never worried that any of the funding would be considered suspect. Whatever the value and attitudes of the original philanthropist (e.g. Henry Ford, John D. Rockefeller), the foundations by that time conduced business in a professional manner.

The bad news about funding from private foundations is that most program officers (the individual who control the purse strings) get bored with funding the same old institutions and causes—no matter how worthy. (And of course, we thought all of our causes were supremely worthy!) Accordingly, these philanthropoids (as the dispensers of funds are sometimes called) want to move on to support new and more exciting (and perhaps more needy) projects; it proved difficult to obtain continuation funding indefinitely.

Starting 25 years ago, we were saved by three factors:

1) Funding from a long-time anonymous funder, whose “cover” was eventually blown by The New York Times—the Atlantic Philanthropies, bankrolled completely by Charles Feeney. (Despite the fact that we received several million dollars from AP, none of us ever met Mr. Feeney.)

2) Smaller foundations, family foundations, and wealthy individuals. As these funders were less likely to follow standard peer review processes, a lot of this funding depended on good personal relations with the funders or with their designated program officers.

3) Our own honoraria and gifts that we were able to direct toward our research.

Also, somewhat to our surprise, and to our delight, we began once again to receive funding from some large national foundations. The previous project officers had resigned or retired and, in the absence of flawless institutional memory, our requests for funding were treated as “new” opportunities.

I am very pleased to say that, in my memory, no funder ever pressed us to come up with certain results, rather than others. Also, before accepting money from the anonymous foundation, we confirmed its trustworthiness with knowledgeable leaders at Harvard.

Yet, on three occasions alluded to above, we made the difficult decision not to receive any further funding from a source:

1) A funder insisted that we be prepared to travel long distances, without little or no prior warning. And these demands proved exhausting.

2) A funder was carrying out work of which we did not approve and yet wanted to have our imprimatur on that work.

3) A funder was convicted of a crime. I let the funder know that under no circumstances would or could I accept any further funding.

I consider myself very fortunate not to have encountered more difficulties of this sort. At the same time, I have to add that at various times, I’ve made a decision not to pursue a funding opportunity; and I have advised colleagues and friends to refrain as well. It’s much easier not to become involved with a dubious source of funding than it is to establish ties that one subsequently has to break. The dubious source of funding can be from a corporation (e.g. a gun manufacturer, a cigarette company) whose products make me uncomfortable; or, for instance, from a source that has no apparent interest in the research per se but just wants to have a connection to the university.

In the current funding climate, where government funding is insufficient and the once dominant foundations are being dwarfed by individuals who are as wealthy or wealthier than Henry Ford or John D. Rockefeller, the temptations are great to ignore these warning signs and simply accept funds. This is especially so if one’s own salary or the salaries of close associates are at stake. That’s why I hope that more disinterested (neutral, objective) parties—for example, the government or foundations or individuals who are genuinely interested in the research but disinterested in the specific results—will re-emerge. And I hope that these entities will follow peer-review procedures in considering proposals and will give the researchers latitude in how they proceed. In return, the researchers must strive to carry out work of high quality; inform the sponsors of significant changes in procedures; and, of course, make the findings available promptly and publicly, while also crediting the sources for their support.

To phrase it in the spirit of this blog: Research is most likely to work well if all parties act in a professional manner.